the general depravity of the world, it can be no wonder if there are found some who tax themselves very lightly, and are satisfied with giving very little.
Some readily find out, that where there is distress there is vice, and easily discover the crime of feeding the lazy, or encouraging the dissolute. To promote vice is certainly unlawful; but we do not always encourage vice when we relieve the vicious. It is sufficient that our brother is in want; by which way he brought his want upon him, let us not too curiously inquire. We likewise are sinners. In cases undoubted and notorious, some caution may be properly used, that charity be not perverted; but no man is so bad as to lose his title to Christian kindness. If a bad man be suffered to perish, how shall he repent?
Not more justifiable is the omission of duty, which proceeds from an expectation of better opportunities, or more pressing exigencies. Of such excuses, or of such purposes, there can be no end. Delay not till to-morrow what thou mayest do to-day! A good work is now in thy power, be quick and perform it! By thy refusal, others may be discouraged from asking; or so near may be the end of thy life, that thou mayest never do what is in thy heart. Every call to charity is a gift of God, to be received with thankfulness, and improved with diligence.
There are likewise many offices of kindness which cannot properly be classed under the duty of commiseration, as they do not presuppose either misery or necessity, and yet are of great use for conciliating affection, and smoothing the paths of life; and, as it is of great importance that goodness should have the power of gaining the affections, the apostle has not neglected those subordinate duties, for he commands Christians,
Fifthly: To be courteous.
For courteous some substitute the word humble; the difference may not be considered as great, for pride is a quality that obstructs courtesy.
That a precept of courtesy is by no means unworthy of the gravity and dignity of an apostolical mandate, may be
