gathered from the pernicious effects which all must have observed to have arisen from harsh strictness and sour virtue; such as refuses to mingle in harmless gaiety, or give countenance to innocent amusements, or which transacts the petty business of the day with a gloomy ferociousness that clouds existence. Goodness of this character is more formidable than lovely; it may drive away vice from its presence, but will never persuade it to stay to be amended; it may teach, it may remonstrate, but the hearer will seek for more mild instruction. To those, therefore, by whose conversation the heathens were to be drawn away from errour and wickedness, it is the apostle's precept, that they be courteous, that they accommodate themselves, as far as innocence allows, to the will of others; that they should practise all the established modes of civility, seize all occasions of cultivating kindness, and live with the rest of the world with an amicable reciprocation of cursory civility, that Christianity might not be accused of making men less cheerful as companions, less sociable as neighbours, or less useful as friends.
Such is the system of domestick virtue which the apostle recommends. His words are few, but their meaning is sufficient to fill the greater part of the circle of life. Let us remember to be all of one mind, so as to grieve and rejoice together; to confirm, by constant benevolence, that brotherhood which creation and redemption have constituted! Let us commiserate and relieve affliction, and endear ourselves by general gentleness and affability: it will from hence soon appear how much goodness is to be loved, and how much human nature is meliorated by religion.
