282
INDEX.
Exiles. Their view in exciting quarrels, xvi. 35.
Expedients. Living upon them will in time destroy any constitution, iii. 399.
Extempore love and extempore prayer closely connected, xviii. 147.
F.
Faction. Who so called by the whigs, iii. 37. 151. The nature of a faction, as distinct from those who are friends to the constitution, ibid. Its metaphorical genealogy, 149. What the true characteristicks of it, 151. xvii. 174. What its effects on the genius of a nation while it prevails, iii. 231. One felicity of being among willows is, not to be troubled with it, xi. 276.
Fairfax (a rigid presbyterian). His proceedings with respect to the parliament, the king's trial, and execution, v. 294. When he appeared contemptible, xvi. 334.
Faith. The great stress laid upon it both in the Old and New Testament, x. 25. Why we cannot lead so good lives without faith as with it, ibid.
Falkland (lord). A custom used by him respecting some of his writings, v. 88.
Falconbridge (lady). A daughter of Oliver Cromwell, in her person extremely like her father, xiv. 261.
Fame. Why purchased at a cheaper rate by satire than by any other productions of the brain, ii. 65. Why it accompanies the dead only, 183. As difficult to conceive rightly what it is, as to paint Echo to the sight, vii. 15. The poetical genealogy of Fame, iii. 11. By some supposed to be different goddesses, by others only one with two trumpets, ix. 217. Chamber of Fame, v. 162. 164. 166.
Fan. Why an emblem of woman, xvii. 105.
Fanaticism. Its history deduced from the most early ages, ii. 270.
Fanaticks. Ægyptians were the first, ii. 270. A short story of one, by occupation a farmer, iii. 20. First brought in blasphemy or freethinking, viii. 254. What the liberty of conscience they labour after, x. 45. Their insolence increased by our want of brotherly love, 60. One refractory fanatick has been able to disturb a whole parish for many years together, 61. Those of the first centuries and of later times agree in one principle, ii. 274.
Farmers. In Ireland, wear out their ground by ploughing, ix. 209. The advantage that would have accrued to the nation by restraining them in it, 210. The generality of them in Ireland are to all intents and purposes as real beggars as any in the streets, x. 112.
Fashoin
