printed or in MSS., of Jmoudic, that I could lay hands on. I did not overlook, of course, old ballads (daïnos), tales, or legends (pasakos) which would furnish me with material for a Jomaitic vocabulary, a work which must necessarily precede that of translation.
I had been given a letter of introduction to the young Count Michel Szémioth, whose father, I was told, had come into the possession of the famous Catechismus Samogiticus of Father Lawiçki. It was so rare that its very existence had been disputed, particularly by the Dorpat professor to whom allusion has been already made. In his library I should find, according to the information given me, an old collection of daïnos, besides ballads in old Prussian. Having written to Count Szémioth to lay the object of my visit before him, I received a most courteous invitation to spend as much time at his Castle of Médintiltas as my researches might need. He ended his letter by very gracefully saying that he prided himself upon speaking Jmoudic almost as well as his peasants, and would be only too pleased to help me in what he termed so important and interesting an undertaking. Besides being one of the wealthiest landowners in Lithuania, he was of the same evangelical faith of which I had the honour to
