The first act of Justin, who adhered to the orthodox creed, was to reverse the temporizing religious policy of Anastasius; and he at once prepared an edict to render the Council of Chalcedon compulsory in all the churches. Amantius, Theocritus, and their party saw in this measure an opportunity of disputing the unforeseen succession, the overthrow of which they were eager to accomplish. A conspiracy was hastily organized, and the malcontents assembled in one of the principal churches, where they entered on a public denunciation of the new dynasty. The movement, however, was ill supported, and Justin with military promptness seized the chiefs of the opposition, executed several, including the eunuch and his satellite, and banished the others to some
- [Footnote: Pompeius, and Probus, all of whom he had raised to important positions.
His failure to do so is accounted for seriously by a singular story. Being undecided as to which of them he should select to inherit the Empire, he arranged that they should dine together at the Palace on a certain day in an apartment by themselves. Here he provided three couches, on which, according to custom, they would take a siesta after the meal. One of these he designated in his own mind as the Imperial bed, and kept watch in order to see which of them would occupy it. As it happened, however, two of the three threw themselves down together on the same couch, and the significant position remained vacant. Judging that a higher power had ruled the event, he then prayed that his successor might be revealed to him as the first person who should enter to him next morning. This proved to be that very likely officer of his household, Justin, a result which appears to have satisfied him; Anon. Vales., 13. Such relations cannot be rejected in this age on the grounds that so-and-so had too much good sense, etc. On the contrary, they serve to indicate the mental calibre of the time. The slaughter of several "Theos" as possible successors by Valens (Ammianus, xxix, 1) may be remembered, and Zeno is said to have executed an unfortunate silentiary anent of a silly prediction; Jn. Malala, xv; Theophanes, an. 5982. But Justin and Justinian, being arrested on two occasions, as it is said, were providentially preserved by visions which enjoined their release; Procopius, Anecdot., 8; Cedrenus, i, p. 635, etc.]
