distant part.[1] The edict was then issued and a ruthless persecution instituted against all recalcitrants throughout the Asiatic provinces, where ecclesiastics of every grade professing the monophysite heresy were put to death in great numbers.[2] At the same time the Emperor recalled those extremists whom Anastasius had been unable to mollify and restored them to their former or to similar appointments.[3] One danger still remained which might at any moment subvert the newly erected throne; the powerful Vitalian was at large, apparently, if not in reality, master of the forces in Thrace and Illyria. Emissaries were therefore dispatched to him with an invitation to reside at Constantinople as the chief military supporter of the government.[4] He accepted the proposals, stipulating that an assurance of good faith should previously be given with religious formalities. The parties met in the church of St. Euphemia, at Chalcedon,[5] and there Justin, Justinian, and Vitalian pledged themselves
- ↑ Procopius, Anecdot., 6; Jn. Malala, xvii (the fuller transcript by Mommsen, Hermes, vi, 1885, p. 375); Zachariah Mytil., viii, 1, etc. The cruel fate of Theocritus is specially indicated by Marcellinus Com., an. 519. Before the death of Anastasius, Amantius was indulged with a pre-vision of his destiny, having seen himself in a dream on the point of being devoured by a great pig, symbolizing, of course, Justin the swineherd.
- ↑ The massacres of Monophysites in Asia Minor are described at length with the names of numerous sufferers by Michael Melit. (Langlois). Among them, two stylites with their pillars were hurled to the ground.
- ↑ Jn. Malala, xvii, etc.
- ↑ Ibid. It was proposed that he should become one of the two Masters of the Forces in praesenti.
- ↑ Zachariah Mytil., viii, 2. This was the church in which the great Council of Chalcedon was held. Evagrius gives a picturesque description of it.
