instincts free rein. To-day, when we are realising the advantages of world-wide organisation, it is assuredly time that such instincts should be put under restraint. Nicolai, seeing his contemporaries giving themselves up to their enthusiasm for war, is reminded of dogs which persist in scraping the pavement after relieving nature.
What, precisely, are the combative instincts? Are they essential attributes of the human species? In Nicolai's opinion, they are nothing of the sort. He inclines, rather, to regard them as aberrations, for man was originally a pacific and social animal. His anatomical structure proves it. Man is one of the most defenceless of animals, having neither claws, nor horns, nor hoofs, nor carapace. His ape-like ancestors had no other resource but to seek safety among the branches. When man came down to the ground and took to walking, his hand was freed for other uses. This five-fingered hand, which in most animals has become a weapon (clawed or hoofed), has in the apes alone remained a prehensile organ. Essentially pacific, ill-constructed for striking or tearing, its natural function was to seize and to take.[1] “The hand … was superfluous as an aid to locomotion on the ground, and thus became free and able to lay hold of something besides trees. Consequently it grasped tools, thus becoming the means and the symbol of man's future greatness.” But the hand would not have sufficed for man’s defence. Had he been a solitary animal, he would have been destroyed by foes stronger and better equipped than himself. His strength lay in his being gregarious. The social state existed for mankind long before family life began. Men did not voluntarily unite to form a community (the family first, for instance, then the tribe, then a class, then a commune, etc.); it was the existence of the primitive community which rendered possible the advance from the prehuman to the human stage.[2] By nature, as Aristotle
