lines, thrills the warning of the coming Twilight of the Gods. Everything beautiful and characteristic in the war of ancient days has vanished. Gone is the gay camp life, gone are the motley uniforms, gone is single combat—gone, in a word, are the show features. The battlefield, now, has become little more than an accessory. In former days the scene of battle used to be selected with care, for then the rival armies manœuvred for position. To-day the soldiers settle down haphazard and dig themselves in. The essential work is carried on elsewhere, by the provision of finance, munitions, food supply, railways, etc. In place of the one man of genius as general, we have now the impersonal machinery of the general staff. The old lively, joyous war is dead.—It may be that even yet war has not attained its zenith. In the present war there are still neutrals, and perhaps Freiligrath was right in holding that there must first be some battle in which the whole world will share. But if so, that will be the very last. The final war will be the greatest and the most terrible of all, just as the last of the great saurians was the most gigantic. Our technique has swelled war to its extremest limits, and will then slay war.[1]
⁂
At bottom, behind its fearsome exterior, the war monster lacks confidence, and feels that its life is threatened. Never before have warmongers appealed, as they appeal to-day, to such a compost of arguments, mystico-scientifico-politico-murderous, to justify the existence of war. No one would dream of such arguments were it not that the days of war are numbered, were it not that the most enthusiastic disciples of war are shaken in their faith. But Nicolai is ruthless in attack, and part of his book is a pitiless satire upon all the sophisms wherewith in our folly we attempt to justify war—the executioner’s axe poised over our heads. These sophisms are: the sophism that war is a bio-
- ↑ Pp. 160 to 163 [English edition].
