"the Zurichers, at bottom, are not strongly individualist, for they are apt to immolate their individuality on the altar of party. Hence there is danger, from time to time, that a revival of absolutism may take place."
At Basle, it would seem, there is no such danger. This section, the largest, extremely alert, is perhaps the least united and the most discordant. During the last few years it has been torn by dissensions aroused by the question of patriotism, but its members are not, like those of the Zurich section, grouped in two armies. There are a number of little factions, circumscribed and mutually suspicious. Its most conspicuous traits are the following. Its discussions are conducted with much bitterness, so that "there is a strong tendency for differences in the realm of ideas to culminate in personal hostility." The Baslers have little inclination towards practical activities; they prefer abstract discussions; they aim at the development of character and individuality. "In these respects, Basle and Lausanne are the sections containing the most original and individual types." But, in contrast with Lausanne, the Basle section has little interest in literary and artistic questions.
In the Lausanne section, individual types abound. Here we find students of the most various temperaments, and interested in the most diverse questions, in politics, sociology, literature, and the arts. But Lausanne is pugnacious, and is on bad terms with the other sections. It is itself broken up into factions, and it exhibits separatist trends, which led to a crisis early in 1916. After the manner of Vaud, it keeps itself to itself.
Lausanne, Basle, and Zurich are the three largest sections.
Lucerne and Berne are the smallest. In the former, which is of little importance, a "slothful cordiality" prevails. The Berne section is sleepy as well as small, with very few new adherents. One of its members has stigmatised Berne as a "Beamtenstadt" (civil servants' town). The Berne section has little interest in the problems of modern life, its attachments are to common sense; it is material and unemotional; it favours the established
