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- The nature, chief sources, and true distinction of quantity, at least as it pertains to our language, I have set forth with clearness, first in the short chapter on Utterance, and again, more fully in this, which treats of Versification; but that the syllables, long and short, of the old Greek and Latin poets, or the feet they made of them, are to be expounded on precisely the same principles that apply to ours. I have not deemed it necessary to affirm or to deny. So far as the same laws are applicable, let them be applied. This important property of syllables,—their quantity, or relative time,—which is the basis of all rhythm, is, as my readers have seen, very variously treated, and in general but ill appreciated, by our English prosodists, who ought, at least in this their own province, to understand it all alike, and as it is; and so common among the erudite is the confession of Walker, that "the accent and quantity of the ancients" are, to modern readers, "obscure and mysterious," that it will be taken as a sign of arrogance and superficiality, to pretend to a very certain knowledge of them. Nor is the difficulty confined to Latin and Greek verse: the poetry of our own ancestors, from any remote period, is not easy of scansion. Dr. Johnson, in his History of the English Language, gave examples, with this remark: "Of the Saxon poetry some specimen is necessary, though our ignorance of the laws of their metre and the quantities of their syllables, which it would be very difficult, perhaps impossible, to recover, excludes us from that pleasure which the old bards undoubtedly gave to their contemporaries."
- The imperfect measures of "the father of English poetry," are said by Dryden to have been adapted to the ears of the rude age which produced them. "The verse of Chaucer," says he, "I confess, is not harmonious to us; but it is like the eloquence of one whom Tacitus commends, it was auribus istius temporis accommodata:' they who lived with him, and sometime after him, thought it musical; and it continues so even in our judgment, if compared with the numbers of Lidgate and Gower, his contemporaries: there is the rude sweetness of a Scotch tune in it, which is natural and pleasing, though not perfect. It is true, I cannot go so far as he who published the last edition of him; for he would make us believe that the fault is in our ears, and that there were really ten syllables in a verse where we find but nine: but this opinion is not worth confuting; it is so gross and obvious an error, that common sense (which is a rule in every thing but matters of faith and revelation) must convince the reader that equality of numbers in every verse, which we call Heroic, was either not known, or not always practised in Chaucer's age. It were an easy matter to produce some thousands of his verses, which are lame for want of half a foot, and sometimes a whole one, and which no pronunciation can make otherwise. We can only say, that he lived in the infancy of our poetry, and that nothing is brought to perfection at the first."—British Poets, Vol. iii, p. 171.
- Dryden appears to have had more faith in the ears of his own age than in those of an earlier one; but Poe, of our time, himself an ingenious versifier, in his Notes upon English Verse, conveys the idea that all ears are alike competent to appreciate the elements of metre. "Quantity," according to his dogmatism, "is a point in the investigation of which the lumber of mere learning may be dispensed with, if ever in any. Its appreciation" says he, "is universal. It appertains to no region, nor race, nor era in especial. To melody and to harmony the Greeks hearkened with ears precisely similar to those which we employ, for similar purposes, at present; and a pendulum at Athens would have vibrated much after the same fashion as does a pendulum in the city of Penn."—The Pioneer, Vol. i. p. 103. Supposing here not even the oscillations of the same pendulum to be more uniform than are the nature and just estimation of quantity the world over, this author soon after expounds his idea of the thing as follows: "I have already said that all syllables, in metre, are either long or short. Our usual prosodies maintain that a long syllable is equal, in its time, to two short ones; this, however, is but an approach to the truth. It should be here observed that the quantity of an English syllable has no dependence upon the sound of its vowel or dipthong [diphthong], but [depends] chiefly upon accentuation. Monosyllables are exceedingly variable, and, for the most part, may be either long or short, to suit the demand of the rhythm. In polysyllables, the accented ones [say, syllables] are always long, while those which immediately precede or succeed them, are always short. Emphasis will render any short syllable long."—Ibid., p. 105. In penning the last four sentences, the writer must have had Brown's Institutes of English Grammar before him, and open at page 235.
- Sheridan, in his Rhetorical Grammar, written about 1780, after asserting that a distinction of accent, and not of quantity, marks the movement of English verse, proceeds as follows: "From not having examined the peculiar genius of our tongue, our Prosodians have fallen into a variety of errors; some having adopted the rules of our neighbours, the French; and others having had recourse to those of the ancients; though neither of them, in reality, would square with our tongue, on account of an essential difference between them. [He means, "between each language and ours," and should have said so.] With regard to the French, they measured verses by the number of syllables whereof they were composed, on account of a constitutional defect in their tongue, which rendered it incapable of numbers formed by poetic feet. For it has neither accent nor quantity suited to the purpose; the syllables of their words being for the most part equally accented; and the number of long syllables being out of all proportion greater than that of the short. Hence for a long time it was supposed, as it is by most people at present, that our verses were composed, not of feet, but syllables; and accordingly they are denominated verses often, eight, six, or four syllables, even to this day. Thus have we lost sight of the great advantage which our language has given us over the French, in point of poetic numbers, by its being capable of a geometrical proportion, on which the harmony of versification depends; and blindly reduced ourselves to that of the arithmetical kind which contains no natural power of pleasing the ear. And hence
