CHAPTER XXIV.
THE REASON WHY THE PRINCES OF ITALY HAVE LOST THEIR STATES.
A judicious observation of the above-given rules will cause a new prince to be regarded as though he were an hereditary one, and will very soon make him more firm and secure in his state than if he had grown old in its possession. For the actions of a new prince are much more closely observed and scrutinized than those of an hereditary one; and when they are known to be virtuous, they will win the confidence and affections of men much more for the new prince, and make his subjects feel under greater obligations to him, than if he were of the ancient line. For men are ever more taken with the things of the present than with those of the past; and when they find their own good in the present, then they enjoy it and seck none other, and will be ready in every way to defend the new prince, provided he be not wanting to himself in other respects. And thus he will have the double glory of having established a new principality, and of having strengthened and adorned it with good laws, good armies, good allies, and good examples. And in the same way will it be a double shame to an hereditary prince, if through want of prudence and ability be loses his state.
If now we examine the conduct of those princes of Italy who in our day have lost their states, such as the king of Naples, the Duke of Milan, and others, we shall note in them at once a common defect as regards their military forces, for the reasons which we have discussed at length above. And we shall also find that in some instances the people were hostile to the prince; or if he had the good will of the people, he knew not how to conciliate that of the nobles. For unless there be some such defects as these, states are not lost when the prince has energy enough to keep an army in the the field.
Philip of Macedon, not the father of Alexander the Great, but he who was vanquished by Titus Quintus, had not much of a state as compared with Rome and Greece, who attacked him; yet being a military man, and at the same time knowing how to preserve the good will of the people and to assure himself
