appears here as both a profounder and a more original scholar than in books such as the treatise, De Ecclesia. I refer to Hus’s work, Super IV. Sententiarum,” which has quite recently been published by Dr. Flajshans.[1] The discovery of this work has already changed, and will in future probably even more change, the appreciation of Hus as a scholar. The book is a vast commentary on the then world-famed work of Peter Lombard entitled Sententiarum Libri quatuor. This book, the work of Peter, born at Lumello in Lombardy—whence his name of Lombardus—towards the end of the eleventh century, was for many generations the recognised text-book of theology. Peter’s work consists in a vast collection of the opinions of the fathers of the church on all matters of faith, the writer generally refraining from stating his own views. Though Peter’s book was, of course, in strictest accordance with the views of the Church of Rome as far as they had been formulated in his time, yet it did not always escape suspicion. The work, which is based on the fluctuating foundation of patristic tradition, and places side by side contradictory opinions, bears traces of a freedom that was afterwards lost.[2] The scholastic writers, indeed, contributed very little to the development of dogma. Laying stress rather on those truths that had been longest accepted, they endeavoured to steer clear of dangerously contentious matters. Thus the sentences of Peter contain no references to the papacy. In spite of these circumstances the Libri Sententiarum was a generally recognised authority, and innumerable commentaries on the work soon began to appear. Most young theologians at the beginning of their career lectured on Peter Lombard and then published their lectures in the form of a commentary on his work. Thus Hus’s contemporary and great adversary, Peter of Ailly, also wrote as his first work a commentary on the
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THE LIFE OF JOHN HUS
