Sententiarum Libri quatuor.[1] The advancement of his academic career was, as Dr. Flajshans conjectures, an inducement to Hus to undertake this great work, which he began in 1407. Peter Lombard’s book, founded largely on St. Augustine, had, however, in itself great attraction for Hus. Hus’s book, Super IV. Sententiarum, proves that the writer was at that time already a man of vast erudition. Hus followed the argumentation and order of ideas of Lombard, whose work was the subject of his commentary. He borrowed largely from the earlier commentators, Bonaventura and St. Thomas Aquinas. He also quotes extensively St. Augustine and the Trialogus of Wycliffe. In some cases, when it was endeavoured to establish a dependence of Hus on Wycliffe, more careful research has proved that both writers had—as was (then frequently the case—borrowed extensively and without acknowledgment from the works of Peter Lombard. Of the many other writers used by Hus we may mention St. Anselm, Duns Scotus, Occam, and Bradwardine.[2] It is interesting to note as a proof of Hus’s extensive learning that when he—in Book II. distinction 8—treats of the truly scholastic question, whether the angels have bodies naturally (naturaliter) joined to them, he quotes to support his views the opinions, firstly, of St. Augustine, secondly, of Plato—in the Timaeus— thirdly, of Apulejus! It must be noticed that in this extensive work Hus’s teaching is entirely in accordance with that of the Roman Church of his time. In one of his latest works, written but a few months before his death, Hus lays stress on this fact, and in answer to the accusation levelled against him of having denied the validity of the sacrament when administered by an unworthy priest, he quoted his early lectures on Peter Lombard.[3] This is entirely in accordance with the truth.
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THE YOUTH OF HUS
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