meritorious, and payment is promised: but the mode in which the performance is required is still more calculated to promote the idea, that this external act is of great importance:—
(
Hebrew characters)
"Men and women are equally obligated to have a lighted lamp in their house on the Sabbath. Yea, though a man have nothing to eat, he must beg from door to door, and get oil, and light the lamp, for this is an essential part of the Sabbath delight. He is also bound to pronounce the benediction, Blessed art thou, O Lord, King of the world! who has sanctified us by his commandments, and commanded us to light the Sabbath lamp." (Hilchoth Shabbath, c. v. 1.) Of course every Jew, who thinks that a Sabbath lamp is as necessary as food, and that God requires it even from him that has no food, must think that it is of great value, and that obedience to this command is a most meritorious act. And yet all must confess that it is a mere outward performance, which may be observed by him who has neither the fear nor the love of God. The tendency of all these laws is the same, that is, to draw the mind away from the solemn duties of religion, and to persuade the impenitent sinner that these observances will atone for his transgressions. When conscience reminds him of sins, not those which he has committed long since, of which he has repented, and which, he has forsaken, but of those which he has been committing the past week, and intends to commit again, as soon as the Sabbath is over, it is silenced by an enumeration of the various acts of obedience, which are to be set down at the other side of the account. He remembers that he has never left a pot of victuals on a forbidden fire, nor carried his purse on the Sabbath-day a distance of more than four ells, nor asked a Gentile to do work for him. That, on the contrary, he has always prepared his table, and lighted his Sabbath lamp, and pronounced the benediction; or, in other words, that he has kept the Sabbath according to its constitution, and that, therefore, though he had been guilty of idolatry, he shall obtain forgiveness. Thus these rabbinic precepts have a direct tendency to mislead the multitude, to harden them in sin, and thus to make and keep them unfit for that great Sabbath, which yet remains for the people of God.
