No. XXX.
SABBATIC LAWS CONTINUED.
That religion, which is true, and has God for its author, is,
like the light of the sun, the common property of all who will
only open their eyes, and gaze upon the gift of God. It is not
a religion for the rich or the studious only, but is equally open
to the understanding and the hearts of the poor and unlearned.
And therefore the Bible describes the heavenly wisdom thus—"She
standeth in the top of high places, by the way in the places
of the paths; she crieth at the gates at the entry of the city, at
the coming in at the doors: Unto you, O men, I call; and my
voice is to the sons of man. O ye simple, understand wisdom;
and, ye fools, be of an understanding heart." (Prov. viii. 2-5.)
And so God invites men of every class by the mouth of the
prophet—"Ho, every one that thirsteth, come ye to the waters,
and he that hath no money; come ye, buy and eat; yea, come,
buy wine and milk without money and without price." (Isa.
lv. 1.) Every religion of man's making, presents, on the
contrary, peculiar advantages to the rich and the learned. It
offers salvation either as the purchase of almsgiving, or as
the reward of religious study, or it makes religion so difficult
and intricate as to put it out of the poor labouring man's power
to acquire any competent knowledge of its requirements. And
any system that does so must necessarily be false. Religion is
as necessary to the soul as daylight is to the corporeal eye, and
it would be a hard case, indeed, if the poor, who want it most,
should be excluded from the possibility of acquiring its consolations;
or if, in the day of judgment, the man who devotes
his life to books should have a better chance, than he who
labours hard to get an honest living for himself and his family;
yet this is the case with the labouring classes of the Jews. The
religion of the oral law has so perplexed even the simplest
commandments, that an unlearned man has no chance of being
able to keep them. If nothing more were required for salvation
than the rabbinic sanctification of the Sabbath-day the
majority of the Jewish people must despair of attaining it; for
the accurate knowledge of the innumerable precepts and distinctions,
which is indispensable to obedience, requires time and
study, which no labouring man can bestow. And we are convinced
that a considerable portion of the Jewish population of
this city live in continual profanation of the Sabbath-day, if
the rabbinic explanations be true. Either they move something
which they ought not to move, or they carry something
which they ought not to carry; and, if they do it wilfully,
render themselves liable to the utmost severity of the law. For
