obliged to spend the night, in mourning over one of his most deliberate and solemn acts?
We are sure that every Israelite would be sadly offended at being told, that he does not worship the God of his fathers, but a strange god, invented by the imagination of the rabbles; and yet, if he worship the god of the Talmud, it is nothing but the truth. The god of the Talmud is certainly not the God of the Bible. Israelites are often shocked at the folly and wickedness of those whom they see falling down before stocks and stones; and yet, if they receive the oral law, and believe an a Deity who plays with Leviathan, &c., the object of their worship is not a whit more rational. They are just as guilty of idolatry, and the only way in which they can clear themselves from the charge is, by rejecting the oral law, and forsaking that superstition which the rabbies have palmed off upon them as the religion of their fathers. It is a most deplorable and melancholy sight to behold that nation, which once was the sole depository of truth, enslaved by a system so senseless; but it is more melancholy still to think, that there is not one among her sons who has the moral courage to denounce its falsehood, and to vindicate the truth as taught by Moses. The priests, the sons of Levi, were once zealous for the honour of God, and united with Moses in destroying the golden calf; but where are they now, and where is there zeal? Alas! they too, are found amongst the worshippers of the Talmudical deity, and uphold the system which has expelled them from their holy office.
No. XLII.
TITLE OF RABBI.
That the people, at present scattered over the whole world,
and known by the name of Jews, are descendants of the
chosen people of God, we freely admit. That the Old Testament
contains prophecies of their future return to the God and
the land of their fathers, and their subsequent happiness and
glory, we firmly believe: but, that the religion which they at
present profess is the religion of Moses, we confidently deny.
Modern Judaism has not retained the doctrines of Moses; no
not even with respect to the fundamental article of religion,
the nature of God. Our last number showed how widely the
