No. LIV.
GENTILE WINE.
The Jews of the present day have got one religion—the
Christians have got another. It is much to be desired that all
the sons of men should have the one true religion, but, as this
is not likely to be the case for some little time longer, it becomes
those who differ to examine the nature and grounds of
their differences. Whatever Jews may think upon the subject,
Christians feel themselves bound to inquire whether they have
really erred so grievously as modern Judaism asserts. The
oral law brings no less a charge against them than this, That
they are guilty of idolatry, and therefore in a worse state than
even the Mahometans.
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Hebrew characters)
"As to those Gentiles who, like the Ishmaelites, are not idolaters, their wine is unlawful to drink, but is lawful for purposes of profit, as is taught by all the Gaons; but Christians are idolaters, and their wine, even such as has not been used as wine of libation, is unlawful even for purposes of profit." (Hilchoth Maakhaloth Asuroth, c. xi. 7.) These words are very plain, and are confirmed by the practice of Rabbinists in every part of the world, who abstain as carefully from the wine belonging to Christians, as their forefathers would have done from the idolatrous libation of the Canaanites. Jews, therefore cannot be astonished if we examine with care a religion that brings against us so grave an accusation, and endeavour to defend ourselves against the charge. We might ask them, whether they behold in our churches any of the emblems of idolatry. We might refer them to the ten commandments written up in the most holy place of our sacred edifices. We might quote from the New Testament many warnings against idolatry as plain and as solemn as any to be found in the law of Moses; but there is a previous question to be considered, and that is, What is the character of that system, which witnesses against us? Is it worthy of credit—can its testimony be depended upon? If the oral law be really from God, and if its teachers should appear as faithful depositories of Divine truth, their testimony would have great weight. But if the rabbies be detected as daring corrupters of Divine revelation, and their religon be proved to be a perversion of the law of
