Page:The old paths, or The Talmud tested by Scripture.djvu/436

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Moses, then this charge must fall to the ground as unworthy of all credit; and this is what we assert. We have already given many reasons in support of this assertion, and now add some more which we find in the laws about (Symbol missingHebrew characters), "wine of libation," which laws appear to us to be not only unwarranted additions, but unmerciful, uncharitable, and irrational.

We do not mean to deny that it is utterly unlawful to partake of wine that has been consecrated to idols; on the contrary, we would assert this as zealously as any Israelite. Concerning things offered to idols, the New Testament says, "The things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils." (1 Cor. x. 20, 21.) Let not therefore any Israelite think that we wish to defend what is contrary both to the Old and New Testament. But though fully convinced of the unlawfulness of drinking wine or anything else consecrated to the service of idolatry, we confess that we cannot see why it is unlawful to make use of wine not consecrated to idolatry, simply because it belongs to, or has been touched by, a Gentile; and yet this is the rabbinic law:—

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"Wine belonging to Gentiles, of which we do not know whether it has been consecrated or not, and what is called common Gentile wine, is unlawful even to make a profit of, just like wine that has been consecrated; and this is by the decree of the scribes. Whosoever drinks so much as one quarter measure of this common Gentile wine is to be flogged with the flogging of rebellion. All wine also which a Gentile touches is unlawful because he may have consecrated it, for the thought of a Gentile is to idolatry. Hence thou hast learned, that concerning wine belonging to an Israelite which a Gentile has touched, the law is the same as in the case of common Gentile wine, which is unlawful even to make a profit of." (Ibid., 3, 4.) Now in this law we have first the unauthorized additions of the rabbies. We have already granted, that wine, and everything else, consecrated to the service of idols is unlawful, but with this the rabbies are not content. They forbid wine that was made by, or ever in the possession of, a