of thousands massacred, the conquerors enjoyed in the possession of their plundered property the additional conscious satisfaction of having freed the church from heretics so audacious as to deny that wheaten[1] flour was entirely changed into the body of Christ.
Dominick departed this life in the odour of sanctity on the 6th of August 1221, having completed his fifty-first year. Having performed various miracles, and even raised people from the dead, he was canonised by Gregory IX. in 1234. Before the close of his short life, a great number of houses were founded throughout Europe for his disciples, and, faithful to the original object of the new order, he bequeathed to their charge the Tribunal of the Inquisition.
The Dominicans and Franciscans for a long time supported the power of Rome, according to the dream of Pope Innocent III. in which he saw the Lateran Church in danger of falling down, and St. Dominick sustaining its weight. But finally, the sale of indulgences, through the medium of this order, excited the resentment or the envy of others, and Friar Martin Luther, assisted by the growing genius of the age, crumbled to pieces a spiritual authority, of which it was fondly believed that destiny had said with more truth than of its temporal predecessor,
His ego nec metas rerum nec tempora pono;
Imperium sine fine dedi.
Hall-ton, in this parish, id est, either a town notable for a hall, or a moor-town; wherefore, the natural or artificial circumstance of the place must be considered to de-
- ↑ The bread about to be transmuted by consecration into actual flesh must be made, at least as to the larger part, of flour from wheat, or the conversion will not take place. See the Summa totius Theologiæ, by St. Thomas of Aquine, Part iii. Quæstio lxxiv. Articulus iii. Conclusio, where the authority of St. Augustine is adduced to prove that the meal of any inferior or harder grain would be typical of the severity enacted by the Laws of Mount Sinai, whereas "Hoc Sacramentum pertinet ad suave jugum Christi, et ad veritatem jam manifestatam, et ad populum spiritualem. Unde non esset materia conveniens hujus sacramenti panis ordeaceus."–Edit.
