we say of such Muslim philosophers as Abu Nasr (Al Farabi) and Ibn Sina (Avicenna)? For Abu Hamid (Al Ghazzali) has charged them with positive infidelity in his book: The Refutation of the Philosophers, in regard to three things: The eternity of the world; God's ignorance of particulars; and the interpretation concerning the resurrection of bodies and the state of the Day of Judgment. To this we should reply that from what he has said it is not clear that he has charged them positively with infidelity. For in his book Al Tafriqah bain'al Islami w'al Zindiqah he has explained that the infidelity of a man who ignores the consensus of opinion is doubtful. Moreover we have definitely pointed out that it is not possible to establish a consensus of opinion in such matters, especially when there are many people of the early times who have held that there are interpretations which should not be disclosed to all but only to those who are fit for a
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