which was well known to me, and to most of their and my friends, and was to have taken place in a few months, but was prevented by the terrible malady which seized him about that time."
This settles the question, and shows that Southey was mistaken. The evidence from Cowper's own letters is too slight to build upon, but, viewed in the light of the positive statement, it is confirmatory. Cowper must have known that, as far as society is concerned, he was in a false position with regard to Mrs. Unwin. He could hardly expect that his excellent and pure life would secure them from ill-natured remarks, nor did it; but it is moreover natural to suppose that their feelings towards each other had changed. Her kindness at first had recalled to his memory the love of his long-lost mother; he had leaned upon her and admired her. But after her husband's death her kindness was no longer that of the wife of an old man, it was that of a woman only four or five years his senior. And thus friendship, trust, and admiration, ended in marriage engagement. Cowper's condition from this time forward was not such as to render a renewal of their hopes possible, and there is no further evidence upon the subject. But the fact as now stated throws light upon a matter which will find its due place in our history, and which has caused much perplexity.
The second attack of insanity came on by degrees. His letters at this time, as well as the Olney Hymns, show his oscillations of spirit.
The following extracts from the Memorials of Newton are painfully expressive:—
"Tuesday, July 7 [1772].—Time fully taken up in visiting and receiving visits. Preached at the Great House from Heb. ii. 18, to which I was led by Mr. Cowper's prayer."
Next day, in a letter to his wife, he says:—
"Dear Sir Cowper is in the depths as much as ever. The manner of his prayer last night led me to speak from Heb. ii. 18. I do not think he was much the better for it, but perhaps it might suit others."
Not the better for it! No, for most unwittingly Newton has created a Frankenstein, and is now sorrowing that he cannot control it.[1]
On January 2, 1773, Newton writes thus:—
"My time and thoughts much engrossed to-day by an afflicting and critical dispensation at Orchard Side. I was sent for early this morning, and returned astonished and grieved."
There was too sad reason for grief. The poor lunatic had again attempted his life, and he repeated the attempt more than once. He became persuaded that it was the sovereign will of God that he should do so, and because he failed, he believed himself condemned to double perdition. He ceased not only from public worship,
- ↑ "I believe my name is up about the country for preaching people mad; for whether it is owing to the sedentary life the women lead here, poring over their [lace] pillows for ten or twelve hours every day, and breathing confined air in their crowded little rooms, or whatever may be the immediate cause, I suppose we have near a dozen in different degrees disordered in their heads, and most of them, I believe, truly gracious people."-Letter of Newton to Thornton.
