did not attend places of worship; one was, that "the parson was regarded as an object of reverence. In the little town he came from, if a poor man did not make a bow to the parson he was a marked man. This was no doubt wearing away to a great extent" (the base habit of making bows), "because, the poor man was beginning to get education, and to think for himself. It was only while the priest kept the press from him that he was kept ignorant, and was compelled to bow, as it were, to the parson.… It was the case all over England. The clergyman seemed to think himself something superior. Now he (Mr. Thomas) did not admit there was any inferiority" (laughter, audience throughout course of meeting mainly in the right), "except, perhaps, on the score of his having received a classical education, which the poor man could not get."
Now, my dear friend, here is the element which is the veriest devil of all that have got into modern flesh; this infidelity of the nineteenth century St. Thomas in there being anything better than himself alive;[1] coupled,
- ↑ Compare 'Crown of Wild Olive,' § 136.
