gence not only knows what he has to do, but he also understands the work he is doing.
He has to act so as to co-operate towards the establishment of the kingdom of God on earth. For this a man must obey his intuition of God's will, i.e. must act lovingly towards others, as he would that others should act towards him.
Thus the intuitive demands of man's soul coincide with the external aim of life, which he sees before him.
Man in this world, according to Christian teaching, is God's labourer. A labourer does not know his master's whole design, but he does know the immediate object which he is set to work at. He receives definite instructions what to do, and especially what not to do, lest he hinder the attainment of the very ends towards which his labour should tend. For the rest he has full liberty given him. And therefore for a man who has grasped the Christian conception of life, the meaning of his life is perfectly plain and reasonable, nor can he have a moment's hesitation as to how he should act, or what he should do to fulfil the object for which he lives.
