And yet in spite of such a twofold indication (clear and indubitable to a man of Christian understanding) of what is the real aim and meaning of human life, and of what men should do and should not do, we find people (and people calling themselves Christians) who decide that in such and such circumstances, men ought to abandon God's law and reason's guidance and to act in opposition to them, because (according to their conception) the effects of actions performed in submission to God's law may be detrimental or inconvenient.
According to the law, contained alike in tradition, in our reason, and in our hearts, man should always do unto others as he would that they should do unto him; he should always co-operate in the development of love and union among created beings. But, on the contrary, in the judgment of these far-sighted people, as long as it is premature in their opinion to obey this law, man should do violence, imprison or kill people, and thereby evoke anger and venom instead of loving union in the hearts of men. It is as though a bricklayer, set to do a particular task, and knowing that he
