on your own, even as though I were sprung from your own blood, that the sufferer may find compassion.
On you, as on a god, we depend in our misery. Nay, hear us! grant the boon for which we scarce dare hope!250 By everything sprung from you that ye hold dear, I implore you, yea, by child—by wife, or treasure, or god! Look well and thou wilt not find the mortal who, if a god should lead him on, could escape.
Ch. Nay. be thou sure, daughter of Oedipus, we pity thee and him alike for your fortune; but, dreading the judgment of the gods, we could not say aught beyond what hath now been said to thee.
Oe. What good comes, then, of repute or fair fame, if it ends in idle breath;260 seeing that Athens, as men say, has the perfect fear of Heaven, and the power, above all cities, to shelter the vexed stranger, and the power, above all, to succour him?
And where find I these things, when, after making me rise up from these rocky seats, ye then drive me from the land, afraid of my name alone? Not, surely, afraid of my person or of mine acts; since mine acts, at least, have been in suffering rather than doing—were it seemly that I should tell you the story of my mother or my sire, by reason whereof ye dread me—that know I full well.
And yet in nature how was I evil?270 I, who was but requiting a wrong, so that, had I been acting with knowledge, even then I could not be accounted wicked; but, as it was, all unknowing went I—whither I went—while they who wronged me knowingly sought my ruin.
