already in the presence of God, and in possession of the greatest bless possible, wanting nothing to complete it. "Remember, (says their liturgy) O Lord! the souls of thy servants, our father Abba Matthias, and the rest of our saints, Abba Salama, and Abba Jacob." In another place, "Remember, O Lord! the kings of Ethiopia, Abreha, and Atzbeha, Caleb, and Guebra Mascal." And again, "Release, O Lord! our father Antonius, and Abba Macarius.' If this is not directly acknowledging a separate state, it can have no meaning at all.
I have already said, that the Agaazi, the predecessors of those people that settled in Tigrè from the mountains of the Habab, were shepherds adjoining to the Red Sea; that they speak the language Geez, and are the only people in Abyssinia in possession of letters; that these are all circumcised, both men and women. The former term, as applied to men, is commonly known to every one the least acquainted with the Jewish history. The latter is, as far as I know, a rite merely Gentile, although in Africa, at least that part adjoining to Egypt and the Red Sea, it is much more known and more universally practised than the other. This I shall call excision, that I may express this uncommon operation by as decent a word as possible. The Falasha likewise submit to both.
These nations, however they agree in their rite, differ in their accounts of the time they received this ceremony, as well as the manner of performing it. The Abyssinians of Tigré say, that they received it from Ishmael's family and his descendants, with whom they were early connected in their trading voyages. They say also, that the queen of Saba, and all the women of that coast, had suffered excision at the usual time of life, before puberty, and before her jour-ney
