ney to Jerusalem. The Falasha again declare, that their circumcision was that commonly practised at Jerusalem in the time of Solomon, and in use among them when they left Palestine, and came into Abyssinia.
The circumcision of the Abyssinians is performed with a sharp knife, or razor. There is no laceration with the nails, no formula or repetition of words, nor any religious ceremony at the time of the operation, nor is it done at any particular age, and generally it is a woman that is the surgeon. The Falasha say, they perform it sometimes with the edge of a sharp stone; sometimes with a knife or razor, and at other times with the nails of their fingers; and for this purpose they have the nails of their little fingers of an immoderate length: at the time of the operation the priest chants a hymn, or verse, importing, "Blessed art thou, O Lord, who hast ordained circumcision!" This is performed on the eighth day, and is a religious rite, according to the first institution by God to Abraham.
The Abyssinians pretend theirs is not so; and, being pressed for the reason, they tell you it is because Christ and the apostles were circumcised, though they do not hold it necessary to salvation. But it is the objection they constantly make against eating out of the same plate, or drinking out of the same cup with strangers, that they are uncircumcised, while, with the Egyptians or the Cophts, though equally strangers, they make no such difficulty. In the time of the Jesuits, when the Roman Catholic religion was abolished, and liberty given them to return to their old worship, then priests proclaimed a general circumcision; and the populace, in the first days of their fury, or triumph, murdered many Catholics, by stabbing them with a lance in thatpart,
