by the neighboring nations, as the distinct announcement of the coming of the gods, who did in good truth appear at the proper time in the person of the Spaniards. And what should be their doom, those stupid and profane men of Potonchan and Tabasco, who had raised their hands against these heavenly messengers!
We are further assured that, prior to the arrival of any Spaniard, some of the subjected provinces assumed an air of independence, encouraged by the fear which these occurrences produced on the Aztecs, against whom they were regarded as especially directed. Cuetlachtlan sorcerers having in their divining-pits conjured up visions of Mexicans acting as abject carriers to armed bearded men astride giant deer, this people became in 1511 so insolent as to refuse the customary tribute, and even to murder the Aztec officials sent to collect it. And so involved was Montezuma in divers troubles that he was unable to resent the outrage.
The thought occurred to the Mexican monarch that perhaps the threatened evils might be averted by propitiating the gods with greater sacrifices. For this the several campaigns then waged or concluded promised an abundance of victims; and to make the holocaust still more imposing, it was resolved to consecrate at the same time a new sacrificial stone. After diligent search a suitable stone was found at Tenanitlan, near Coyohuacan. The sculptors having finished their work, and the priests theirs, with loud hosannas it was rolled along toward the imperial city. While crossing the Xolco canal the bridge broke, and the stone sank beneath the water, dragging down the highpriest and his attendants, "who went to hell quicker than the stone," comments the pious Torquemada.
Indios decian . . . . el Sol ha quemado este Templo; porque ni hemos visto Relampago, ni hemos oido Trueno.' Torquemada, i. 214, 234. Believing, or pretending to believe, the city attacked by enemies, the Tlatelulcans rushed to arms, for which excess of zeal they were punished by a suspension of all their townsmen who held positions at court. Native Races, v. 461-67.
