The stone, however, was recovered, and consecrated on the summit of the great temple, in 1512, with the blood of over twelve thousand captives.[1]
And now Montezuma almost wishes the calamities he fears were already upon him, so full of dread and dire oppression is he. Priests, chiefs of wards, and other officials, says Tezozomoc, are commanded to ascertain and impart all dreams and strange occurrences relating to a coming people or to the throne. Wise and politic as he is, he does not seem to know that this is only placing himself and his malady at the mercy of the masses. Who could not conjure up visions under such a summons? Some old men immediately come forward with a dream, wherein Huitzilopochtli's image is overthrown and his temple burned to the ground, leaving no vestige. Certain
- ↑ Torquemada assumes that the 12,210 victims comprised also those offered at the consecration of two new temples Tlamatzinco and Quauhxicalli. See Native Races, v. 471. Tezozomoc relates that the laborers, after striving in vain to move the stone from its original site, heard it utter, in a muffled voice, Your efforts are in vain; I enter not into Mexico.' The incident finds a parallel in the vain effort of Tarquin to remove certain statues of the gods, to make room for Jupiter's temple, and in the firm adherence of Apollo's head to the ground, shortly before the death of the Roman ruler. But recovering from their alarm, they tried again, and now the stone moved almost of its own accord. Another halt is made, a second oracle delivered, and finally the stone reaches the bridge, where it disappears into the water. Amid the invocation of priests, divers descend in search, only to come back with the report that no vestige of it is to be found; but there is a fathomless pit extending toward Chalco. While diviners are cudgelling their brains for clues, in comes a messenger to announce that the stone, like the Penates of Eneas, had returned to its original site, arrayed in all the sacrificial ornaments. Observing in this occurrence the divine will, Montezuma let the stone remain, and recognizing at the same time a menace to himself, perhaps of speedy death, he ordered his statue to be at once sculptured by the side of his predecessors, on the rocky face of Chapultepec Hill.Tezozomoc describes the statue. Hist. Mex., ii. 204-7. Duran, Hist. Ind., MS., ii. 313-27. Clavigero, Storia Mess., i. 292-3. Among the troubles which after this fell upon the doomed people are mentioned: An earthquake in 1513. Codex. Tel. Rem., in Kingsborough's Mex. Antiq., v. 154. A locust plague. Vieronse gran cantidad do mariposas, y langostas, que passauan de buelo hàzia el Öccidente.' Herrera, dec. iii. lib. ii. cap. ix. A deluge in Tuzapan, and a fall of snow which overwhelmed the army en route for Amatlan. While crossing the mountains, rocks and trees came tumbling down upon them, killing a large number, while others froze to death. Ixtlilxochitl places this in 1514. Others say 1510. During the Soconusco campaign, see Native Races, v. 472, the ground opened near Mexico, and threw up water and fish. The Indians interpreted this to signify a victory, but the lord of Culhuacan intimated, with a shake of the head, that one force expelled another, whereat Montezuma's delight somewhat abated. 'Quando prendio Cortes a entrambos, se accordò (Montezuma) muy bien de aquellas palabras.' Herrera, ubi sup.
