WHAT I BELIEVE
are not content with individual salvation: they want national salvation. In this they have taken on the outlook of the free democracies of the West. I want to suggest some respects in which this outlook, owing to Christian influences, is not yet sufficiently bold and self-conscious, but is still hampered by the belief in individual salvation.
The good life, as we conceive it, demands a multitude of social conditions, and cannot be realized without them. The good life, we said, is a life inspired by love and guided by knowledge. The knowledge required can only exist where governments or millionaires devote themselves to its discovery and diffusion. For example: the spread of cancer is alarming—what are we to do about it? At the moment, no one can answer the question for lack of knowledge; and the knowledge is not likely to emerge except through
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