SALVATION
endowed research. Again: knowledge of science, history, literature, and art ought to be attainable by all who desire it; this requires elaborate arrangements on the part of public authorities, and is not to be achieved by means of religious conversion. Then there is foreign trade, without which half the inhabitants of Great Britain would starve; and if we were starving very few of us would live the good life. It is needless to multiply examples. The important point is that, in all that differentiates between a good life and a bad one, the world is a unity, and the man who pretends to live independently is a conscious or unconscious parasite.
The idea of individual salvation, with which the early Christians consoled themselves for their political subjection, becomes impossible as soon as we escape from a very narrow conception of the good life. In the orthodox
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