introduced: "Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy strength; and thy neighbour as thyself." These very different manners of expression do not lead our thoughts to the same measure or degree of love common to both objects; but to one peculiar to each. Supposing, then, which is to be supposed, a distinct meaning and propriety in the words, "as thyself;" the precept we are considering will admit of any of these senses; that we bear the same kind of affection to our neighbour as we do to ourselves; or, that the love we bear to our neighbour should have some certain proportion or other to self-love; or, lastly, that it should bear the particular proportion of equality, that it be in the same degree.
First, The precept may be understood as requiring only that we have the same kind of affection to our fellow-creatures as to ourselves. That, as every man has the principle of self-love, which disposes him to avoid misery, and consult his own happiness; so we should cultivate the affection of good- will to our neighbour, and that it should influence us to have the same kind of regard to him. This, at least, must be commanded; and this will not only prevent our being injurious to him, but will also put us upon promoting his good. There are blessings in life, which we share in common with others; peace, plenty, freedom, healthful seasons. But real benevolence to our fellow-creatures would give us the notion of a common interest in a stricter sense: for in the degree we love another, his interest, his joys, and sorrows, are our own. It is from self-love that we form the notion of private good, and consider it as our own: love of our neighbour will teach us thus to appropriate to ourselves his good and welfare; to consider ourselves as having a real share in his happiness. Thus the principle of benevolence would be an advocate within our own breasts, to take care of the interests of our fellow-creatures, in all the interferings and competitions which cannot but be, from
