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UPON THE LOVE OF OUR NEIGHBOUR.

the imperfections of our nature, and the state we are in. It would likewise, in some measure, lessen that interfering, and hinder men from forming so strong a notion of private good, exclusive of the good of others, as we commonly do. Thus, as the private affection makes us in a peculiar manner sensihle of humanity, justice, or injustice, when exercised towards ourselves; love of our neighbour would give us the same kind of sensibility in his behalf. This would be the greater security of our uniform obedience to that most equitable rule, "Whatsoever ye would that men should do unto you, do ye even so unto them."

All this is indeed no more than that we should have a real love to our neighbour; but then, which is to be observed, the words, as thyself, express this in the most distinct manner, and determine the precept to relate to the affection itself. The advantage which this principle of benevolence has over other remote considerations is, that it is itself the temper of virtue; and likewise that is the chief, nay, the only effectual security of our performing the several offices of kindness we owe to our fellow-creatures. When, from distant considerations, men resolve upon anything to which they have no liking, or, perhaps, an averseness, they are perpetually finding out evasions and excuses; which need never be wanting, if people look for them; and they equivocate with themselves in the plainest cases in the world. This may be in respect to single determinate acts of virtue: but it comes in much more, where the obligation is to a general course of behaviour: and most of all, if it be such as cannot be reduced to fixed determinate rules. This observation may account for the diversity of the expression in that known passage of the prophet Micah, "To do justly, and to love mercy." A man's heart must be formed to humanity and benevolence, he must love mercy, otherwise he will not act mercifully in any settled course of behaviour. A consideration of the future sanctions of religion is our only security of persevering in our duty, in cases