Page:Whole works of joseph butler.djvu/74

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UPON THE GOVERRNMENT OF THE TONGUE.

nothing, either good or bad, but what is true. I put it thus, because it is in reality of as great importance to the good of society, that the characters of bad men should be known, as that the characters of good men should. People who are given to scandal and detraction may indeed make an ill use of this observation; but truths, which are of service towards regulating our conduct, are not to be disowned, or even concealed, because a bad use may be made of them. This, however, would be effectually prevented, if these two things were attended to. First, that though it is equally of bad consequence to society, that men should have either good or ill characters which they do not deserve; yet, when you say somewhat good of a man which he does not deserve, there is no wrong done him in particular; whereas, when you say evil of a man, which he does not deserve, here is a direct formal injury, a real piece of injustice done him. This therefore makes a wide difference; and gives us, in point of virtue, much greater latitude in speaking well, than ill, of others. Secondly, A good man is friendly to his fellow-creatures, and a lover of mankind, and so will, upon every occasion, and often without any, say all the good he can of every body: but, so far as he is a good man, will never be disposed to speak evil of any, unless there be some other reason for it, besides barely that it is true. If he be charged with having. given an ill character, he will scarce think it a sufficient justification of himself to say it was a true one, unless he can also give some farther account how he came to do so: a just indignation against particular instances of villany, where they are great and scandalous: or to prevent an innocent man from being deceived and betrayed, when he has great trust and confidence in one who does not deserve it. Justice must be done to every part of a subject when we are considering it. If there be a man who bears a fair character in the world, whom yet we know to be without faith or honesty, to be really an ill man; it must be allowed in general, that we shall do a piece of service to