society, by letting such an one's true character be known. This is no more than what we have an instance of in our Saviour himself, Mark xii. 38—40, though he was mild and gentle beyond example. However, no words can express too strongly the caution which should be used in such a case as this.
Upon the whole matter: if people would observe the obvious occasions of silence; if they would subdue the inclination to tale-bearing, and that eager desire to engage attention, which is an original disease in some minds; they would be in little danger of offending with their tongue, and would, in a moral and religious sense, have due government over it.
I will conclude with some precepts and reflections of the Son of Sirach upon this subject. "Be swift to hear; and, if thou hast understanding, answer thy neighbour; if not, lay thy hand upon thy mouth. Honour and shame is in talk. A man of an ill tongue is dangerous in his city; and he that is rash in his talk shall be hated. A wise man will hold his tongue, till he see opportunity; but a babbler and a fool will regard no time. He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated. A backbiting tongue hath disquieted many; strong cities hath it pulled down, and overthrown the houses of great men. The tongue of a man is his fall; but if thou love to hear, thou shalt receive understanding."
