Page:William Blake, a critical essay (Swinburne).djvu/261

This page has been validated.
VISIONS OF THE DAUGHTERS OF ALBION.
229

But he

"sits wearing the threshold hard
With secret tears; beneath him sound like waves on a desert shore
The voice of slaves beneath the sun, and children bought with money."

From her long melodious lamentation we give one continuous excerpt here. Sweet, and lucid as Thel, it is more subtle and more strong; the allusions to American servitude and English aspiration, which elsewhere distract and distort the sense and scheme of the poem, are here well cleared away.

I cry Arise, O Theotormon; for the village dog
Barks at the breaking day; the nightingale has done lamenting;
The lark does rustle in the green corn, and the eagle returns
From nightly prey and lifts his golden beak to the pure east;
Shaking the dust from his immortal pinions, to awake
The sun that sleeps too long. Arise my Theotormon, I am pure
Because the night is gone that closed me in its deadly black.
They told me that the night and day were all that I could see;
They told me that I had five senses to enclose me up,
And they enclosed my infinite beam into a narrow circle,
And sank my heart into the abyss, a red round globe hotburning
Till all from life I was obliterated and erased:

Instead of morn arises a bright shadow like an eye

In the eastern cloud; instead of night a sickly charnel-house.

    Leutha is the spirit emblematic of physical pleasure, of sensual impulse and indulgence, from whom comes the "loose Bible" of Mahomet (Song of Los). But crossing the seas eastward to find her lover, the strong enslaved spirit of Europe, she, type of womanhood and freedom, is caught and chained as he by the force of conventional error and tyrannous habit, which makes her seem impure in his eyes; so they sit bound back to back, afraid to love; the eagles that tear her flesh are emblems of her lover's scorn; vainly, a virgin at heart, she appeals to all the fair and fearless face of nature against her rival, the prurient modesty of custom, a virgin in face, a harlot at heart; against unnatural laws of restraint upon youths and maidens, whose inevitable outcome is in the licentious alternative not less unnatural; he will not answer but with vain and vague lamentation, will not turn himself and love her for all her crying: the mystery of things and thoughts, the tyranny of times and laws, is heavy upon them to the end. All forms of life but these are free to be fair and happy: only from east to west the prison-houses are full of the wailing of women.