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110
Section

110° THE PEOPLE

deference to a noteworthy degree, and between him and the European there is not that gulf of caste fixed which makes such a bar to intercourse with Hindus. Not that the Mohamedans of India have not absorbed to a certain degree the atmosphere of caste with which they are surrounded. They are not so entirely free in their customs and behaviour as their co-religionists in purely Mohamedan countries. When travelling in Turkestan I lived with Mohamedans, slept in their houses and tents, ate with them, and generally consorted with them with a freedom that Mohamedans in India would think prejudicial to some vague sense of caste which, theoretically, they are not supposed to have, but which in practice they have absorbed from the atmosphere of Hinduism which they breathe. The Mohamedan, even of Kashmir, is not quite so unrestricted as the Mohamedan of Central Asia. Still, he is a very attractive gentleman. He is not easily found, for nowadays he lives in some pride of seclusion, but when discovered he is found to be grave, sedate, polite, and full of interesting conversation, and bearing with him a sense of former greatness when his religion was in the ascendant in the seats of power. These old-fashioned Mohamedan gentle-