Page:Zhuang Zi - translation Giles 1889.djvu/107

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The Great Supreme

extremes. They appeared to smile as if pleased, when the expression was only a natural response.

As required by the exigencies of society.

Their outward semblance derived its fascination from the store of goodness within. They seemed to be of the world around them, while proudly treading beyond its limits. They seemed to desire silence, while in truth they had dispensed with language.

See ch. v.

They saw in penal laws a trunk;

A natural basis of government,

in social ceremonies, wings;

To aid man's progress through life.

in wisdom, a useful accessory; in morality, a guide. For them penal laws meant a merciful administration; social ceremonies, a passport through the world; wisdom, an excuse for doing what they could not help; and morality, walking like others upon the path.

Instead of at random across country. At such an early date was uniformity a characteristic of the Chinese people.

And thus all men praised them for the worthy lives they led.

For what they cared for could be reduced to one, and what they did not care for to one also. That which was one was one, and that which was not