- or six hundred years before Lieh Tzŭ; by others, to have been an immediate disciple of Lao Tzŭ, and to have been entrusted by him with the publication of the Tao-Tê-Ching.
saying, "The perfect man can walk through solid bodies without obstruction. He can pass through fire without being burnt. He can scale the highest heights without fear. How does he bring himself to this?"
"It is because he is in a condition of absolute purity," replied Kuan Yin. "It is not cunning which enables him to dare such feats. Be seated, and I will tell you.
"All that has form, sound, and colour, may be classed under the head thing. Man differs so much from the rest, and stands at the head of all things, simply because the latter are but what they appear and nothing more. But man can attain to formlessness and vanquish death. And with that which is in possession of the eternal, how can mere things compare?
"Man may rest in the eternal fitness; he may abide in the everlasting; and roam from the beginning to the end of all creation. He may bring his nature to a condition of one; he may nourish his strength; he may harmonize his virtue, and so put himself into partnership with God. Then, when his divinity is thus assured, and his spirit closed in on all sides, how can anything find a passage within?
- He is beyond the reach of objective existences.
