Three Thousand Selected Quotations from Brilliant Writers/U
UNBELIEF.
Unbelief makes a man guilty of the vilest contempt of Christ, and the whole design of redemption by Him.
Surely Scripture is right when it makes the sin of sins that unbelief, which is at bottom nothing else than a refusal to take the cup of salvation. Surely no sharper grief can be inflicted upon the Spirit of God than when we leave His gifts neglected and unappropriated.
There is nothing I feel more than the criminality of not trusting Christ without doubt—without doubt. Oh, to think what Christ is, what He did, and whom He did it for, and then not to believe Him, not to trust Him! There is no wickedness like the wickedness of unbelief.
How deeply rooted must unbelief be in our hearts when we are surprised to find our prayers answered.
A refusal to believe that God loves us is the unbelief which destroys the soul.
"He will reprove the world of sin"—not because men swear and lie and steal and get drunk and murder—"of sin because they believe not on me."
It is no advantage to be near the light if the eyes are closed.
I know of no condition worse than that of the man who has little or no light on the supreme religious questions, and who at the same time is making no effort to come to the light.
Why does a man refuse to believe? Because he has confidence in himself; because he has not a sense of his own sins; because he has not love in his heart to his Lord and Saviour. Unbelief men are responsible for. Unbelief is criminal because it is a moral act—an act of the whole nature. Belief or unbelief is a test of a man's whole spiritual condition, just because it is the whole being, affections, will, conscience, and all, as well as the understanding, which are concerned in it.
At the conscious approach of death, faith in the Biblical Religion, with its God and Christ and written Revelation, never weakens, but almost or quite always strengthens, and very often advances to a splendid assurance; while unbelief under the same circumstances never strengthens, but almost or quite always weakens and falters, and very often fails utterly.
UNION TO CHRIST.
Unless we are wedded to Jesus Christ by the simple act of trust in His mercy and His power, Christ is nothing to us.
Christ imparts to all believers all the spiritual blessings that He is filled with, and withholds none from any that have union with Him, be these blessings never so great, or they that receive them never so weak and contemptible in outward respects.
Remember, you are not a tree, that can live or stand alone. You are only a branch. And it is only while you abide in Christ, as the branch in the vine, that you will flourish or even live.
As long as we abide in Christ, our action is from Him, not from our own corrupt and broken nature.
In having all things, and not Thee, what have I?
Not having Thee, what have my labors got?
Let me enjoy but Thee, what farther crave I?
And having Thee alone, what have I not?
Our communion with Christ is not on a level of our common humanity, but we rise in it; we scale the heavens where He sitteth at the right hand of God; we send our longings up and ask to have attachments knit to Him; to be set in deepest, holiest, and most practical affinity with Him; and so to live a life that is hid with Christ in God. In such a life, we become partakers of His holiness, and, in the separating grace of that, partakers also of His power.
O! to abide ever in Christ—to know His fellowship, to keep our hearts resting upon His infinite love, and there to grow from spiritual infancy to the full stature in holiness and love and joy and peace. May this be your experience every day and hour, strong in Him, fruitful in Him, happy in Him, until with the crumbling of the tabernacle of clay, the fellowship is perfect in the house not made with hands, where we shall see Him as He is.
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
As in mysterious and transcendent union the Divine takes into itself the human in the person of Jesus, and eternity is blended with time; we, trusting Him, and yielding our hearts to Him, receive into our poor lives an incorruptible seed, and for us the soul-satisfying realities that abide forever mingle with and are reached through the shadows that pass away.
Jehovah is the Lord of the universe, and no responsible creature can feel itself in its right place except in cheerful loyalty to its Creator. And Jehovah is the Joy of the universe, and no intelligent being but must feel a great void in its affections, till once it love the Lord its God with all its strength and mind.
Jesus, my life is Thine,
And ever more shall be
Hidden in Thee,
For nothing can untwine
Thy life from mine.
UNIVERSE.
What blessedness it is to dwell amidst this transparent air, which the eye can pierce without limit, amidst these floods of pure, soft, cheering light, under this immeasurable arch of heaven, and in sight of these countless stars! An infinite universe is each moment opened to our view. And this universe is the sign and symbol of Infinite Power, Intelligence, Purity, Bliss, and Love.
All things are connected with all things throughout the universe, from the insect to the archangel; from the sand-grain to the mountain and the globe; from the dew-drop to the ocean; from the rain-drop to the rainbow; from the pebble on the shore to the sun that blazes in the firmament; from the zephyr that sings among the flowers of the field to the ocean that pours its wild bass in the great anthem of nature. Not only are all things connected with all things, but there is a concatenation of events, so that the character and effects of no one event can terminate in itself. As each event owes some portion of its nature to that which preceded it, so it imparts some of its nature to that which succeeds it, and thus perpetuates the blended good or evil of itself and its predecessors. The single event may thus live on in its influence along the line of all the ages, assuming new shapes, or if clothing itself in the drapery of new events, ever marching onward and upward in the continually growing affairs of time.