Index talk:1582 Rhemes New Testament.pdf

Latest comment: 7 years ago by Allixpeeke in topic What publication is which?

What publication is which? edit

(NOTE: This same exact message is being cross-posted here and here.)

So, this message will deal with the following three files:

For simplicity sake, they shall be referred to respectively as:

(Now, obviously, B has certain grave issues (viz., various missing and mixed-up pages), but that is beside the point.)  What I am looking for is the earliest printing of the Rheims New Testament.

Comparing A and B

I have noticed is that both A-title and B-title have the same title pages (ignore image quality, it's not relevant to this point).  They both claim to the original 1582 publication, printed at Rhemes by Iohn Fogny (i.e., John Fogny).

BUT, A and B are not the same publication!  Just look at A-Matthew and B-Matthew to see for yourself.

Whereas A-Matthew is titled "THE HOLY GOSPEL OF IESVS CHRIST ACCORDING TO MATTHEW", B-Matthew is titled "THE HOLY GHOSPEL OF IESVS CHRIST ACCORDING TO S. MATTHEW."

That's right: the latter incorporates an 'h' in the word Ghospel and an 'S.' prior to Matthew.

These are two different printings.  Which one, if either, is the original 1582 printing?

Comparing B and C

I have noticed is that both B-Matthew and C-Matthew have the same Gospel of Matthew (ignore image quality, it's not relevant to this point).  They both are titled "THE HOLY GHOSPEL OF IESVS CHRIST ACCORDING TO S. MATTHEW."

In fact, they were clearly scanned from the same book.  Compare the little dirt spots on these two pages, and you will see that they are identical.

BUT, B and C are not the same file!  Just look at the B-title and C-title title pages to see for yourself.

Whereas B-title it titled "NEVV TESTAMENT" and claims to be the original 1582 publication, printed at Rhemes by Iohn Fogny (i.e., John Fogny), C-title is titled "NEW TESTAMENT" and claims to be printed by Iohn Covstvrier (i.e., John Cousturier) in 1633.

This is (at least in part) the same printing.  Is this, or is this not, the original 1582 printing?

Other Sources

Google Books places A / B-title and A-Matthew in the same publication.

A copy scanned into Archive.org by FatimaMovement.com places A / B-title (3/765) and B / C-Matthew (29/765) in the same document.  (Indeed, B appears to simply be a copy of this document.)

A copy scanned into Archive.org by Gara3987 purports to be a combination of (1) Iohn Covstvrier (i.e., John Cousturier)'s 1635 edition of the the first tome of the Old Testament (1/2872), (2) Iohn Covstvrier (i.e., John Cousturier)'s 1635 edition of the the second tome of the Old Testament (1029/2872), and (3) the original 1582 edition of the "NEVV TESTAMENT" (1073/2872), printed at Rhemes by Iohn Fogny (i.e., John Fogny).  This third section places A / B-title (1073/2872) and A-Matthew (2103/2872) in the same document.

Based on what I am seeing, it appears like B wrongly combines parts of A and C, and that both A and C are faithful electronic reproductions of their originals.  But, can anybody confirm this?

(If so, this is pretty convenient, since B is trash anyway, being a scan of poor quality and having various pages that are either mixed up or outright missing.)

allixpeeke (talk) 19:06, 2 February 2017 (UTC)Reply

  • @Allixpeeke: I am the uploader of A and C, and can confirm your conclusion. Here is what I discovered myself before uploading the files:

    A is the NT volume (1582) of the first edition Douay-Rheims bible.

    C is the NT of the Iohn Covstvrier 3-volume edition of the Douay-Rheims published at Rouen in 1633.

    B - I did not upload this file, but research leads me to believe that it is a reupload of files offered by FatimaMovement on their website. FatimaMovement essentially stole scans already offered online by universities and slapped on their watermark in order to direct people to their site. However, upon closely examining what FatimaMovement offers, you will notice that their upload is not actually entirely the first edition Douay-Rheims, contrary to what they claim. This is why B's content is the same as C's, because FatimaMovement dishonestly removed the title page of Iohn Covstvrier's 1633 NT and replaced it with the title page of the 1582 NT.

    All this I confirmed using the information on the different editions found here.