3; 51, 3; Diod. i. 66; 13, 98; Plut. Caes. 37, etc.; Hadian. 2, 12, 5 (3), al.). Cf. Win. De verb. comp. Pt. iii. p. 12 sq.*
ἀνά-δειξις, -εως, ἡ, (ἀναδείκνυμι, q. v.), a pointing out, public showing forth; τῶν χρύνων, Sir. xliii. 6. a proclaiming, announcing, inaugurating, of such as are elected to office (Plut. Mar. 8 ὑπάτων ἀνάδειξις [cf. Polyb. 15, 26, 7]): Lk. i. 80 (until the day when he was announced [A. V. of his shewing] to the people as the forerunner of the Messiah; this announcement he himself made at the command of God, Lk. iii. 2 sqq.).*
ἀνα-δέχομαι: 1 aor. ἀνεδεξάμην; fr. Hom. down; to take up, take upon one’s self, undertake, assume; hence to receive, entertain any one hospitably: Acts xxviii. 7; to entertain in one’s mind: τὰς ἐπαγγελίας, i. e. to embrace them with faith, Heb. xi. 17.*
ἀνα-δίδωμι: 2 aor. ptcp. ἀναδούς; 1. to give forth, send up, so of the earth producing plants, of plants yielding fruit, etc.; in prof. auth. 2. acc. to the second sense which ἀνά has in composition [see ἀνά, 3 b.], to deliver up, hand over: ἐπιστολήν, Acts xxiii. 33, (the same phrase in Polyb. [29, 10, 7] and Plut.).*
ἀνα-ζάω, -ῶ: 1 aor. ἀνέζησα; a word found only in the N. T. and eccl. writ.; to live again, recover life; a. prop., in Rec. of Ro. xiv. 9; Rev. xx. 5. b. trop. one is said ἀναζῆν who has been νεκρός in a trop. sense; α. to be restored to a correct life: of one who returns to a better moral state, Lk. xv. 24 [WH mrg. ἔζησεν] ([A. V. is alive again], cf. Mey. ad loc.), 32 (T Tr WH ἔζησε). β. to revive, regain strength and vigor: Ro. vii. 9; sin is alive, indeed, and vigorous among men ever since the fall of Adam; yet it is destitute of power (νεκρά ἐστι) in innocent children ignorant of the law; but when they come to a knowledge of the law, sin recovers its power in them also. Others less aptly explain ἀνέζησε here began to live, sprang into life, (Germ. lebte auf).*
ἀνα-ζητέω, -ῶ; [impf. ἀνεζήτουν: 1 aor. ἀνεζήτησα: ‘to run through with the eyes any series or succession of men or things, and so to seek out, search through, make diligent search, Germ. daran hinsuchen, aufsuchen’ (Win. De verb. comp. etc. Pt. iii. p. 14): τινά, Lk. ii. 44, (and 45 L txt. T Tr WH); Acts xi. 25. (See exx. fr. Grk. writ. [fr. Plato on] in Win. l. c.)*
ἀνα-ζώννυμι: to gird up; mid. to gird up one’s self or for one’s self: ἀναζωσάμενοι τὰς ὀσφύας, 1 Pet. i. 13, i. e. prepared,—a metaphor derived from the practice of the Orientals, who in order to be unimpeded in their movements were accustomed, when about to start on a journey or engage in any work, to bind their long and flowing garments closely around their bodies and fasten them with a leathern girdle; cf. περιζώννυμι. (Sept. Judg. xviii. 16; Prov. xxix. 35 (xxxi. 17); Dio Chrys. or. 72, 2, ed. Emp. p. 729; Didym. ap. Athen. 4, (17) p. 139 d., al.)*
ἀνα-ζωπυρέω, -ῶ; (τὸ ζώπυρον i.e. a. the remains of a fire, embers; b. that by which the fire is kindled anew or lighted up, a pair of bellows); to kindle anew,rekindle, resuscitate, [yet on the force of ἀνα- cf. Ellic. on 2 Tim. as below]; generally trop., to kindle up, inflame, one’s mind, strength, zeal, (Xen. de re equest. 10, 16 of a horse roused to his utmost; Hell. 5, 4, 46; Antonin. 7, 2 φαντασίας; Plut. Pericl. 1, 4; Pomp. 41, 2; 49, 5; Plat. Charm. p. 156 d.; etc.): τὸ χάρισμα, 2 Tim. i. 6, i. e. τὸ πνεῦμα, vs. 7. Intrans. to be enkindled, to gain strength: Gen. xlv. 27; 1 Macc. xiii. 7, and in prof. auth.; ἀναζωπυρησάτω ἡ πίστις, Clem. Rom. 1 Cor. 27, 3 [see Gebh. and Harn. ad loc.].*
ἀνα-θάλλω: 2 aor. ἀνέθαλον; (Ps. xxvii. (xxviii.) 7; Sap. iv. 4; very rare in Grk. writ. and only in the poets, cf. Bttm. Ausf. Spr. ii. p. 195; [Veitch s. v. θάλλω; W. 87 (83); B. 59 (52)]); to shoot up, sprout again, grow green again, flourish again, (Hom. Il. 1, 236; Ael. v. h. 5, 4); trop. of those whose condition and affairs are becoming more prosperous: Phil. iv. 10 ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν ye have revived so as to take thought for me [the inf. being the Grk. accus., or accus. of specification, W. 317 (298); cf. Ellic. ad loc.]. Others, acc. to a trans. use of the verb found only in the Sept. (Ezek. xvii. 24; Sir. i. 18, etc.), render ye have revived (allowed to revive) your thought for me [the inf. being taken as an object-acc., W. 323 (303); B. 263 (226); cf. Bp. Lghtft. ad loc.]; against whom see Meyer ad loc.*
ἀνά-θεμα, -τος, τό, (i. q. τὸ ἀνατεθειμένον); 1. prop. a thing set up or laid by in order to be kept; spec. a votive offering, which after being consecrated to a god was hung upon the walls or columns of his temple, or put in some other conspicuous place: 2 Macc. ii. 13, (Plut. Pelop. c. 25); Lk. xxi. 5 in L T, for ἀναθήμασι R G Tr WH; for the two forms are sometimes confounded in the codd.; Moeris, ἀνάθημα ἀττικῶς, ἀνάθεμα ἑλληνικῶς. Cf. ἐπίθημα, ἐπίθεμα, etc., in Lob. ad Phryn. p. 249 [cf. 445; Paral. 417; see also Lipsius, Gram. Unters. p. 41]. 2. ἀνάθεμα in the Sept. is generally the translation of the Heb. חֵרֶם, a thing devoted to God without hope of being redeemed, and, if an animal, to be slain [Lev. xxvii. 28, 29]; therefore a person or thing doomed to destruction, Josh. vi. 17; vii. 12, etc. [W. 32]; a thing abominable and detestable, an accursed thing, Deut. vii. 26. Hence in the N. T. ἀνάθεμα denotes a. a curse: ἀναθέματι ἀναθεματίζειν, Acts xxiii. 14 [W. 466 (434); B. 184 (159)]. b. a man accursed, devoted to the direst woes (i. q. ἐπικατάρατος): ἀνάθεμα ἔστω, Gal. i. 8 sq.; 1 Co. xiv. 22; ἀνάθεμα λέγειν τινά to execrate one, 1 Co. xii. 3 (R G, but L T Tr WH have restored ἀνάθεμα Ἰησοῦς, sc. ἔστω); ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ, Ro. ix. 3 (pregnantly i. q. doomed and so separated from Christ). Cf. the full remarks on this word in Fritzsche on Rom. vol. ii. 247 sqq.; Wieseler on Gal. p. 39 sqq.; [a trans. of the latter by Prof. Riddle in Schaff’s Lange on Rom. p. 302 sqq.; see also Trench § v.; Bp. Lightfoot on Gal. l. c.; Ellicott ibid.; Tholuck on Rom. l. c.; BB.DD. s. vv. Anathema, Excommunication].*
ἀνα-θεματίζω; 1 aor. ἀνεθεμάτισα; (ἀνάθεμα, q. v.); a purely bibl. and eccl. word, to declare anathema or accursed; in the Sept. i. q. הֶחֱרִים to devote to destruction, (Josh. vi. 21, etc.; 1 Macc. v. 5); ἑαυτόν to declare one’s
