Σέλευκος, col. 3277 b. ed. Gaisf.) called] Nicanor [elsewhere (cf. id. col. 2137 b. s. v. Κολασσαεύς) son of Nicanor; but commonly Nicator (cf. Appian de rebus Syr. § 57; Spanh. de numis. diss. vii. § 3, vol. i. p. 413)], and named in honor of his father Antiochus. Many Ἑλληνισταί, Greek-Jews, lived in it; and there those who professed the name of Christ were first called Christians: Acts xi. 19 sqq.; xiii. 1; xiv. 26; xv. 22 sqq. Gal. ii. 11; cf. Reuss in Schenkel i. 141 sq.; [BB. DD. s.v.; Conyb. and Howson, St. Paul, i. 121-126; also the latter in the Dict. of Geogr. s. v.; Renan, Les Apôtres, ch. xii.]. 2. A city of Phrygia, but called in Acts xiii. 14 Antioch of Pisidia [or acc. to the crit. texts the Pisidian Antioch (see Πισίδιος)] because it was on the confines of Pisidia, (more exactly ἡ πρὸς Πισιδίᾳ, Strabo 12, p. 577, 8): Acts xiv. 19, 21; 2 Tim. iii. 11. This was founded also by Seleucus Nicator, [cf. BB. DD. s. v.; Conyb. and Howson, St. Paul, i. 168 sqq.].*
Ἀντιοχεύς, -έως, ὁ, an Antiochian, a native of Antioch: Acts vi. 5.*
ἀντι-παρ-έρχομαι: 2 aor. ἀντιπαρῆλθον; to pass by opposite to, [A. V. to pass by on the other side]: Lk. x. 31 sq. (where the meaning is, ‘he passed by on the side opposite to the wounded man, showing no compassion for him’). (Anthol. Pal. 12, 8; to come to one’s assistance against a thing, Sap. xvi. 10. Found besides in eccl. and Byzant. writ.) *
Ἀντίπας [Tdf. Ἀντείπας, see s. v. ει, ι], -α (cf. W. § 8, 1; [B. 20 (18)]), ὁ, Antipas (contr. fr. Ἀντίπατρος W. 103 (97)), a Christian of Pergamum who suffered martyrdom, otherwise unknown: Rev. ii. 13. On the absurd interpretations of this name, cf. Düsterd. [Alf., Lee, al.] ad loc. Fr. Görres in the Zeitschr. f. wissensch. Theol. for 1878, p. 257 sqq., endeavors to discredit the opinion that he was martyred, but by insufficient arguments.*
Ἀντιπατρίς, -ίδος, ἡ, Antipatris, a city situated between Joppa and Cæsarea, in a very fertile region, not far from the coast; formerly called Χαβαρζαβᾶ [al. Καφαρσαβᾶ (or -σάβα)] (Joseph. antt. 13, 15, 1), and afterwards rebuilt by Herod the Great and named Antipatris in honor of his father Antipater (Joseph. b. j. 1, 21, 9): Acts xxiii. 31. Cf. Robinson, Researches etc. iii. 45 sq.; Later Researches, iii. 138 sq., [also Bib. Sacr. for 1843 pp. 478—498; and for 1853 p. 528 sq.].*
ἀντι-πέραν, or (acc. to the later forms fr. Polyb. down) ἀντίπερα [Τ WH], ἀντιπέρα [L Tr; cf. B. 321; Lob. Path. Elem. ii. 206; Chandler § 867], adv. of place, over against, on the opposite shore, on the other side, with a gen.: Lk. viii. 26.*
ἀντι-πίπτω; a. to fall upon, run against, [fr. Aristot. down]; b. to be adverse, oppose, strive against: τινί, Acts vii. 51. (Ex. xxvi. 5; xxxvi. 12 ed. Compl.; Num. xxvii. 14; often in Polyb., Plut.}*
ἀντι-στρατεύομαι; 1. to make a military expedition, or take the field, against any one: Xen. Cyr. 8, 8, 26. 2. to oppose, war against: τινί, Ro. vii. 23. (Aristaenet. 2, 1, 13.)*
ἀντι-τάσσω οr -ττω: [pres. mid. ἀντιτάσσομαι]; to range in battle against; mid. to oppose one’s self, resist: τινί Ro. xiii. 2; Jas. iv. 6; v. 6; 1 Pet. v. 5; cf. Prov. iii. 34. absol., Acts xviii. 6. (Used by Grk. writ. fr. Aeschyl. down.) *
ἀντί-τυπος, -ον, (τύπτω), in Grk. writ, 1. prop. a. actively, repelling a blow, striking back, echoing, reflecting light; resisting, rough, hard. b. passively, struck back, repelled. 2. metaph. rough, harsh, obstinate, hostile. In the N. T. language ἀντίτυπον as a subst. means 1. a thing formed after some pattern (τύπος [q. v. 4 a.]), (Germ. Abbild): Heb. ix. 24 [R. V. like in pattern]. 2. a thing resembling another, its counterpart; something in the Messianic times which answers to the type (see τύπος, 4 γ.) prefiguring it in the O. T. (Germ. Gegenbild, Eng. antitype), as baptism corresponds to the deluge: 1 Pet. iii. 21 [R. V. txt. after a true likeness].*
ἀντί-χριστος, -ου, ὁ, (ἀντί against and Χριστός, like ἀντίθεος opposing God, in Philo de somn. l. ii. § 27, etc., Justin, quaest. et resp. p. 463 c. and other Fathers; [see Soph. Lex. s. v., cf. Trench § xxx.]), the adversary of the Messiah, a most pestilent being, to appear just before the Messiah’s advent, concerning whom the Jews had conceived diverse opinions, derived partly fr. Dan. xi. 36 sqq.; vii. 25; viii. 25, partly fr. Ezek. xxxviii. xxxix. Cf. Eisenmenger, Entdecktes Judenthum, ii. 704 sqq.; Gesenius in Ersch and Gruber’s Encycl. iv. 292 sqq. s. v. Antichrist; Böhmer, Die Lehre v. Antichrist nach Schneckenburger, in the Jahrbb. f. deutsche Theol. vol. iv. p. 405 sqq. The name ὁ ἀντίχριστος was formed perhaps by John, the only writer in the N. T. who uses it, [five times]; he employs it of the corrupt power and influence hostile to Christian interests, especially that which is at work in false teachers who have come from the bosom of the church and are engaged in disseminating error: 1 Jn. ii. 18 (where the meaning is, ‘what ye have heard concerning Antichrist, as about to make his appearance just before the return of Christ, is now fulfilled in the many false teachers, most worthy to be called antichrists,’ [on the om. of the art. cf. B. 89 (78)]); 1 Jn. iv. 3; and of the false teachers themselves, 1 Jn. ii. 22; 2 Jn. 7. In Paul and the Rev. the idea but not the name of Antichrist is found; yet the conception differs from that of John. For Paul teaches that Antichrist will be an individual man [cf. B. D.as below], of the very worst character (τὸν ἄνθρ. τῆς ἁμαρτίας; see ἁμαρτία, 1), instigated by the devil to try to palm himself off as God: 2 Th. ii. 3-10. The author of the Apocalypse discovers the power of Antichrist in the sway of imperial Rome, and his person in the Emperor Nero, soon to return from the dead: Rev. xiii. and xvii. (Often in eccl. writ.) [See B. D. s. v. (Am. ed. for additional reff.), also B. D. s. v. Thess. 2d Ep. to the; Kähler in Herzog ed. 2, i. 446 sq.; Westcott, Epp. of St. John, pp. 68, 89.]*
ἀντλέω, -ῶ: 1 aor. ἤντλησα; pf. ἤντληκα; (fr. ὁ ἄντλος, or τὸ ἄντλον, bilge-water, [or rather, the place in the hold where it settles, Eustath. com. in Hom. 1728, 58 ὁ τόπος ἔνθα ὕδωρ συρρέει, τό τε ἄνωθεν καὶ ἐκ τῶν ἁρμονιῶν); a. prop. to draw out a ship’s bilge-water, to bale or pump
