Page:A History of Indian Philosophy Vol 1.djvu/382

3 66 The Nyiiya- Vaiseika Philosophy [CH. VIII fulfilment of desires cease and with it rebirth ceases and with it sorrow ceases. Without false knowledge and attachment, actions cannot produce the bondage of karma that leads to the production of body and its experiences. With the cessation of sorrow there is emancipation in which the self is divested of all its qualities (consciousness, feeling, willing, etc.) and remains in its own inert state. The state of mukti according to N yaya- V aiseika is neither a state of pure knowledge nor of bliss but a state of perfect qualitilessness, in which the self remains in itself in its own purity. It is the negative state of absolute painlessness in mukti that is sometimes spoken of as being a state of absolute happiness (iinallda), though really speaking the state of mukti can never be a state of happiness. It is a passive state of self in its original and natural purity unassociated with pleasure, pain, knowledge, willing, etc. l . 1 Nyiiyamaiijari, pp. 499-533.