God—
— Opinions of Greek philosophers as to, 288–293, 380.
— Christian doctrine as to, 382, 385, 390.
— testimonies of the prophets, 384.
Gods, false, 25, 28, 62, 184, 389.
— of recent date, 392.
— created, 394.
— narrations of, 396.
— impure love ascribed to, 398.
— pretended symbolical representations of, 400–405.
— were men, 410.
Greeks, Justin's discourse to, 279–283; wherein he justifies his departure from Greek customs, 279: exposes the Greek theogony, 280: the follies of the Greek mythology, 281; the shameless practices of the Greeks, 282; calls upon them to study the Divine Word, 283.
— Justin's hortatory address to, 285–328; wherein he shows that their poets are unfit to be religious teachers, 286–288.
— Opinions of their philosophers, as Thales, 288; of Pythagoras and Epicurus, 289; of Plato and Aristotle, 290–295.
— what their philosophers and poets learned from Moses' writings, 301–326.
Happiness, 90.
Heraclitus and Hippasus, 289.
Hercules, 80.
Hesiod, 413.
Homer, passages from, showing his views as to his gods, 286–288; his testimony to monotheism, 304.
— his obligations to the sacred writers, 310, 315; his knowledge of man's origin, 318.
Hystaspes, 24.
Images, 322.
Immorality of the heathen, 30, 282.
Israel, applied to Christ, 257; He is King of, 270.
Jacob, his marriages a figure of the church, 269.
Jews, their treatment of Christ, 39-48, 234.
— treatment of Christians, 38, 108, 136, 220.
— blame Christians for not observing the law, 98.
— they violate the eternal law, and interpret ill that of Moses, 101.
— why circumcision given, 106.
— why the law was given them, 109.
— why the choice of meats was prescribed to, 111.
— the Sabbaths instituted, and sacrifices and oblations, 113.
— the injury to God from their opinion of the law, 115.
— they boast in vain that they are the sons of Abraham, 117, 275.
— in disputations, 243.
— how they treat the Scriptures, 183–190.
— their interpretations, 254.
— their circumcision differs from the Christian, 242.
— their hard-heartedness, 267.
— salvation for them only in Christ, 118, 142–144.
— rejecting Christ, they reject God, 271.
— exhorted to repent and be converted, 247, 272.
Jonah, the sign of, 233.
Joshua, a figure of Christ, 240–248, 266.
Judea, its desolation foretold, 47.
Judge, the, 52.
Judgment, future, testimonies of Greek writers to, 332–334.
— has a reference to soul and body, 446, 450–454.
Justice demanded for Christians, 7–11, 377, 378.
Justin of Neapolis quoted, 356.
Justin Martyr, introductory notice of, 1–5.
— his first apology for Christians, 7–70.
— his dialogue with Trypho, a Jew, 85–278; he studies philosophy, 87; his conversion, 89; his arguments in favour of Christianity as against Judaism, 90–278.
— his discourse to the Greeks, 279–283.
