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TURGUENIEV-TURI
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The immediate cause of Turgot's fall is uncertain. Some speak of a plot, of forged letters containing attacks on the queen shown to the king as Turgot's, of a series of notes on Turgot's budget prepared, it is said, by Necker, and shown to the king to prove his incapacity. Others attribute it to the queen, and there is no doubt that she hated Turgot for supporting Vergennes in demanding the recall of the comte de Guines, the ambassador in London, whose cause she had ardently espoused at the prompting of the Choiseul clique. Others attribute it to an intrigue of Maurepas. On the resignation of Malesherbes (April 1776), whom Turgot wished to replace by the abbé Véry, Maurepas proposed to the king as his successor a nonentity named Amelot. Turgot, on hearing of this, wrote an indignant letter to the king, in which he reproached him for refusing to see him, pointed out in strong terms the dangers of a weak ministry and a weak king, and complained bitterly of Maurepas's irresolution and subjection to court intrigues; this letter the king, though asked to treat it as confidential, is said to have shown to Maurepas, whose dislike for Turgot it still further embittered. With all these enemies, Turgot's fall was certain, but he wished to stay in office long enough to finish his project for the reform of the royal household before resigning. This, however, he was not allowed to do, but on the 12th of May was ordered to send in his resignation. He at once retired to la Roche-Guyon, the château of the duchesse d'Enville, returning shortly to Paris, where he spent the rest of his life in scientific and literary studies, being made vice-president of the Académie des Inscriptions et Belles-lettres in 1777. He died on the 18th of March 1781.

In character Turgot was simple, honourable and upright, with a passion for justice and truth. He was an idealist, his enemies would say a doctrinaire, and certainly the terms “natural rights,” “natural law,” &c., frequently occur in his writings. His friends speak of his charm and gaiety in intimate intercourse, but among strangers he was silent and awkward, and produced the impression of being reserved and disdainful. On one point both friends and enemies agree, and that is his brusquerie and his want of tact in the management of men; Oncken points out with some reason the “schoolmasterish” tone of his letters, even to the king. As a statesman he has been very variously estimated, but it is generally agreed that a large number of the reforms and ideas of the Revolution were due to him; the ideas did not as a rule originate with him, but it was he who first gave them prominence. As to his position as an economist, opinion is also divided. Oncken, to take the extreme of condemnation, looks upon him as a bad physiocrat and a confused thinker, while Léon Say considers that he was the founder of modern political economy, and that “though he failed in the 18th century he triumphed in the 19th.”

Bibliography.—G. Schelle, Turgot (Paris, 1909); and Marquis de Ségur, Au Couchant de la monarchie (Paris, 1910), contain much that is based on recent research. The principal older biographies are those of Dupont de Nemours (1782, enlarged in his edition of Turgot's Works, 1807-1811), and Condorcet (1786); the best modern ones are those of A. Neymarck (Paris, 1885), Léon Say (Paris, 1887); and W. W. Stephens (London, 1895). See generally, Oncken, Geschichte der Nationalökonomie, vol. ii. ch. 1; Schelle, Dupont de Nemours et l'école physiocratique (1888); Henry Higgs, The Physiocrats (1897); R. P. Shepherd, Turgot and the Six Edicts (1903), in Columbia Univ. Studies, vol. xviii. No. 2.

TURGUENIEV, IVAN (1818-1883), Russian novelist, the descendant of an old Russian family, was born at Orel, in the government of the same name, in 1818. His father, the colonel of a cavalry regiment, died when our author was sixteen years of age, leaving two sons, Nicholas and Ivan, who were brought up under the care of their mother, the heiress of the Litvinovs, a lady who owned large estates and many serfs. Ivan studied for a year at the university of Moscow, then at St Petersburg, and was finally sent in 1843 to Berlin. His education at home had been conducted by German and French tutors, and was altogether foreign, his mother only speaking Russian to her servants, as became a great lady of the old school. For his first acquaintance with the literature of his country the future novelist was indebted to a serf of the family, who used to read to him verses from the Rossiad of Kheraskov, a once celebrated poet of the eighteenth century. Turgueniev's early attempts in literature, consisting of poems and trifling sketches, may be passed over here; they were not without indications of genius, and were favourably spoken of by Bielinski, then the leading Russian critic, for whom Turgueniev ever cherished a warm regard. Our author first made a name by his striking sketches "The Papers of a Sportsman" (Zapiski Okhotnika), in which the miserable condition of the peasants was described with startling realism. The work appeared in a collected form in 1852. It was read by all classes, including the emperor himself, and it undoubtedly hurried on the great work of emancipation. Turgueniev had always sympathized with the muzhiks; he had often been witness of the cruelties of his mother, a narrow-minded and vindictive woman. In some interesting papers recently contributed to the “European Messenger” (Viestnik evropy) by a lady brought up in the household of Mme Turgueniev, sad details are given illustrative of her character. Thus the dumb porter of gigantic stature, drawn with such power in Mumu, one of our author's later sketches, was a real person. We are, moreover, told of his mother that she could never understand how it was that her son became an author, and thought that he had degraded himself. How could a Turgueniev submit himself to be criticized?

The next production of the novelist was "A Nest of Nobles" (Dvorianskoe gniezdo), a singularly pathetic story, which greatly increased his reputation. This appeared in 1859, and was followed the next year by "On the Eve" (Nakanunge)—a tale which contains one of his most beautiful female characters, Helen. In 1862 was published "Fathers and Children" (Otzi i Dieti), in which the author admirably described the nihilistic doctrines then beginning to spread in Russia. According to some writers he invented the word nihilism. In 1867 appeared "Smoke" (Dîm), and in 1877 his last work of any length, "Virgin Soil" (Nov). Besides his longer stories, many shorter ones were produced, some of great beauty and full of subtle psychological analysis, such as Rudin, "The Diary of a Useless Man" (Dnevnik lishnago chelovieka), and others. These were afterwards collected into three volumes. The last works of the great novelist were "Poetry in Prose" and "Clara Milich," which appeared in the "European Messenger."

Turgueniev, during the latter part of his life, did not reside much in Russia; he lived either at Baden Baden or Paris, and chiefly with the family of the celebrated singer Viardot Garcia, to the members of which he was much attached. He occasionally visited England, and in 1879 the degree of D.C.L. was conferred upon him by the university of Oxford. He died at Bougival, near Paris, on the 4th of September 1883.

Unquestionably Turgueniev may be considered one of the great novelists, worthy to be ranked with Thackeray, Dickens and George Eliot; with the genius of the last of these he has many affinities. His studies of human nature are profound, and he has the wide sympathies which are essential to genius of the highest order. A melancholy, almost pessimist, feeling pervades his writings, a morbid self-analysis which seems natural to the Slavonic mind. The closing chapter of “A Nest of Nobles” is one of the saddest and at the same time truest pages in the whole range of existing novels.

The writings of Turgueniev have been made familiar to persons unacquainted with Russian by French translations. There are many versions in English, among which we may mention the translation of the “Nest of Nobles” under the name of “Lisa,” by Ralston, and “Virgin Soil,” by Ashton Dilke. There is also a complete and excellent translation by Mrs Garnett.

TURI, a Pathan tribe on the Kohat border of the North-West Frontier Province of India. The Turis inhabit the Kurram valley, which adjoins the western end of the Miranzai valley and number nearly 12,000. Though now speaking Pushtu and ranking as Pathans, they are by origin a Turki tribe, of the Shiah sect, who subjected the Bangash Afghans some time early in the