skin him, by reminding him that man should only think beautiful thoughts; to which the enemy gives the unanswerable answer: "Skinning you is a beautiful thought." In the same way I am quite prepared to think of the best things; but I think hitting the ideal vegetarian on the nose would be one of the best things in the world. This may be an extreme example; but it involves a much more serious principle. What such philosophers often forget is that among the best things in the world are the very things which their placid universalism forbids; and that there is nothing better or more beautiful than a noble hatred. I do not profess to feel it for them; but they themselves do not seem to feel it for anything.
But as my new idealistic instructor tells me to analyse, I will attempt to analyse. In the ordinary way it would perhaps be enough to say that I do not like his ideals, and that I prefer my own, as I should say I did not like the taste of nut cutlet so much as the taste of veal cutlet. But just as it is possible to resolve the food into formulæ about proteids, so it is partly possible to resolve the religious preference into formulæ about principles. The most we can hope to do is to find out which of these principles are the first principles. And in this connexion I should like to speak a little more seriously, and even a little more respectfully, of the formula about emptying the mind. I do not deny that it is sometimes a good thing to empty the mind of the mere accumulation of secondary and tertiary impressions. If what is meant is something which a friend of mine once called "a mental spring clean," then I can see what it means. But the most drastic
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