spring clean in a house does not generally wash away the house. It does not tear down the roof like a cobweb, or pluck up the walls like weeds. And the true formula is not so much to empty the mind as to discover that we cannot empty the mind, by emptying it as much as we can. In other words, we always come back to certain fundamentals which are convictions, because we can hardly even conceive their contraries. But it is the paradox of human language that though these truths are, in a manner past all parallel, hard and clear, yet any attempt to talk about them always has the appearance of being hazy and elusive.
Now this antagonism, when thus analysed, seems to me to arise from one ultimate thing at the back of the minds of these men; that they believe in taking the body seriously. The body is a sort of pagan god, though the pagans are more often stoics than epicureans. To begin with, it is itself a beginning. The body, if not the creator of the soul in heaven, is regarded as the practical producer of it on earth. In this their materialism is the very foundation of their asceticism. They wish us to consume clean fruit and clear water that our minds may be clear or our lives clean. The body is a sort of magical factory where these things go in as vegetables and come out as virtues. Thus digestion has the first sign of a deity; that of being an origin. It has the next sign of a deity; that if it is satisfied other things do not matter, or at any rate other things follow in their place. And so, they would say, the services of the body should be serious and not grotesque; and its smallest hints should be taken as terrible warnings. Art has a place in it
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