other; she does not angrily apply herself to the correction of the vices and abuses she holds peculiar to the class she addresses; neither does she magnify, even though she emphasizes. We only behold them shorn of the indulgences and palliations they too often meet with. She was neither a Utopian purist nor a sentimental innocent; nor can she belie a natural tendency to make her ethics rather a code of high-minded expediency than of high principle for its own sake only. Throughout her writings she shows that from low as well as high motives, good actions are the best; but she never suffers her characters to rest in the reward of a quiet conscience. Her supreme good sense was always mingled with a regard for the social proprieties; she never loses these quite from sight, her idea of right is as much to preserve these as for right itself. For, after all, Miss Edgeworth's life revolved amid the fashionable world, and lofty as her aims are, she was not wholly untainted by her surroundings. She accounts it no crime in her heroines if they look out for a good establishment, money, horses, carriages; provided always that the man they marry be no dunce, she will overlook any little lack of affection. But, after all, she was teaching only in accordance with the superficial philosophy of the last century, which led people to found their doctrines entirely upon self-interest.
Still a tone of rationality and good sense was so new in the tales of Miss Edgeworth's period, that to this alone a large share of the undoubted success and popularity of the Popular Tales may be ascribed. Lord Jeffrey, criticising them at the time of their appearance, remarked "that it required almost the same courage to get rid of the jargon of fashionable
