ery.” I can only assure you that there is no information in this Department to that effect, and I suppose you have none. I may assure you, further, that the petition has not been instigated by anybody here. On the contrary, there are reasons to believe that it was the outgrowth of a very natural sentiment growing up among those people. When the chiefs, White Eagle and Standing Buffalo, were here last winter to testify before the Senate Committee, it appears that great care was taken to prevent White Eagle from coming to see me, and he did not come; but Standing Buffalo solicited an interview with me, and remembering the absurd rumor spread on the occasion of the visit of the Ute chiefs here, that they were held under duress and were not permitted to speak in the presence of anybody but a Government official, I assembled several gentlemen in my office while my conversation with Standing Buffalo was held. Standing Buffalo spoke to me as follows: “I would rather do what you want me to do because I know you have always treated me well. If I controlled matters myself I would not go away; I would stay where we are. I am the old chief, and if I go back there I want to see how many people will stay even if White Eagle goes. I have a farm-house with pine lumber, and I have got lands; I don't think it very good for white men to try to get the Poncas back to their old reservation.”
When asked what the condition of the health of his people was, he answered: “When any people, even the white man, go to a new country, when they first go there they do not get along, some die; but they get used to the country. When first we got there, all sick; now we are getting better; some people have had consumption before they went down to the Indian Territory; a good many died on account of the change.”
When asked whether they had been receiving letters from Omaha or other places, asking them not to do any
